Estimated reading time: 3 minutes
Physical activity is not just beneficial for maintaining a healthy body, but also for improving mental health. In fact, research shows that exercise is one of the most effective tools to manage mental health issues like anxiety and depression. Even modest levels of physical activity or low-intensity exercise are beneficial.
Key benefits of physical activity for mental health:
Reduces stress and anxiety
Physical activity is a natural stress reliever. When you exercise, your body releases endorphins, which are feel-good chemicals that help reduce stress and anxiety. Regular exercise can also help reduce the levels of cortisol, the hormone that is released during stress. By reducing cortisol levels, exercise can help calm the mind and reduce feelings of anxiety.
Improves mood
Exercise can improve mood almost immediately by increasing the production of serotonin and dopamine, two chemicals in the brain that are associated with feelings of happiness and well-being. Regular exercise can also help reduce feelings of fatigue and improve energy levels, which can have a positive impact on mood.
Boosts self-esteem
Regular physical activity can help improve self-esteem and self-confidence. When you exercise, you are setting goals and achieving them, which can give you a sense of accomplishment and pride. Exercise can also help improve body image, which can lead to a more positive self-image.
Enhances cognitive function
Exercise has been shown to improve cognitive function, including memory, attention, and processing speed. Exercise increases blood flow to the brain, which helps supply oxygen and nutrients to the brain cells. Regular exercise can also increase the production of brain-derived neurotrophic factor (BDNF), a protein that is important for the growth and maintenance of brain cells.
Reduces symptoms of depression
Regular exercise has been shown to be as effective as medication for treating mild to moderate depression. Exercise increases the production of endorphins and serotonin, which can help improve mood and reduce feelings of depression. Engaging in exercise can also help increase social interaction, and reduce feelings of isolation which can have a positive impact on mental health.
Physical activity is an important aspect of maintaining good mental health. Regular exercise can help reduce stress and anxiety, improve mood, boost self-esteem, enhance cognitive function, and reduce symptoms of depression. Also, exercise is less costly and is free of the negative side effects that are common in drug therapies. So, whether it’s a daily walk, a yoga class, or even just moving more, incorporating physical activity into your routine can have a positive impact on your mental health.
Author: Caelie Townsend
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We ask practitioners for a reality check on the TV series about therapy, grief, and getting by.
With season one of the popular series wrapping soon, we’ve been following along as the main character Jimmy (Jason Segel) — in all his human fallibility — crosses boundaries with his clients, tries to process his grief, and leans on his fellow therapists, Gaby (Jessica Williams) and Paul (Harrison Ford), as they stumble through life’s ups, downs, and sideways trajectories. How does it end? Is everyone fully self-actualized? Does this kind of stuff happen in real life? We surveyed a few experts to get their take.
The three principal characters often debrief with each other after managing challenging client situations — a kind of rapport-building that happens in many workplaces. In this instance, it seems like the therapists have therapists. Is this a regular dynamic?
In short, absolutely. As a consultant, being in community is necessary to the human healing process.
A lot of therapists have naturally been drawn to this work because, just like our clients, we too are actively riding the ebbs and flows of the human experience: the joys and the pains. Part of what serves the authenticity of the therapeutic relationship is your therapist’s ability to hold space for all of you — both the pleasant and unpleasant experiences.
The truth is, it’s very difficult to hold space and support clients in compassionately witnessing their emotional injuries if we haven’t been willing to do the same for ourselves. This must be an embodied practice, a lifestyle that encourages our clients to show up for themselves while we actively engage in practices that also support us as practitioners. Doing that helps us develop and strengthen our emotional boundaries and promote safety, so that by taking care of our “stuff” it doesn’t interrupt or intrude on our client’s process.
This dynamic was often shown in different scenes with Jimmy, who “presented” as frustrated with his client’s pace of change. As the show progresses, we learn that he has been “numbing” (or shutting down) his emotions since the loss of his wife while struggling to connect with his grief.

Sara Smith is a registered psychotherapist with the Live Free Black Therapist Collective.
As a therapist, having a space where you are supported in seeing the most vulnerable parts of yourself allows you to show up for your clients as a human with lived experience who is ready and willing to walk alongside them on their healing journey.
I regularly access support from my peers and connect with my own therapist. An accessible connection with other colleagues while supporting clients who face challenges is integral to how we as therapists compassionately care for ourselves and others, including other therapists. When Jimmy lost his connection to Paul after a conflict, he really struggled.
In truth, I think this is a metaphor for life. We need each other, and we thrive when we have access to deep and meaningful connections with others where we can be seen, heard, and accepted. Viewing these interactions on screen was an important reminder of that.
Sara Smith is a registered psychotherapist with the Live Free Black Therapist Collective based in Toronto. She specializes in supporting adults in working through the far-reaching impacts of trauma on the mind and body. Sara’s approach is rooted in building embodied awareness, education, empowerment, and validating your experiences while working together to develop effective coping strategies to support your healing journey.
Those are nice offices with Architectural Digest-level ambitions and calming neutral tones. Are your offices that nice? What makes for a good therapeutic environment?
The offices that are depicted in Shrinking are very spacious and nicely decorated in neutral colours. The style they show is one school of thought for therapy offices: a blank canvas that leaves space for the client to think and imagine.
It is similar to the therapy offices shown in The Falcon and Winter Soldier, which is supposed to be a neutral space where the hand of the therapist is not seen at all. The goal of this style is to not reveal anything about the therapist to the client. In this case, the therapist is supposed to be a neutral party, almost not a person in the eyes of the client — they are a therapist, not a person in their own right.
While plenty of therapists follow such design choices — and might even go so far as to take off personal jewelry, such as a wedding ring or a “Best Dad” tie clip — others do the opposite. These therapists choose to show their style in how they decorate. They might stick up posters of favourite movies or show off collectible items. The idea here is to be a human to your clients and be on a journey with them.
This is the decor style I personally use. My goal is to have my clients know a bit about who I am when they look around the office and to start considering whether they’ll get along with me.
It will be interesting to see if Jimmy starts to change up the decor of his office to reflect his more open approach with his clients. Paul is very stoic and distant from those he works with, and keeping out personal elements makes sense for him. Gaby seems to be in the middle. Her overall office decor is quite neutral, although she has several personal touches that make it more hers than what we find with either Paul or Jimmy. Perhaps these changes will be shown in season two.
Dr. Megan Connell is a board-certified licenced psychologist, practising virtually in more than twenty states. She lives in Charlotte, North Carolina, is an avid geek and gamer, and is passionate about teaching others how to use role-playing games such as Dungeons & Dragons in therapy. Watch for her forthcoming book: Tabletop Role-Playing Therapy: A Guide for the Clinician Game Master (Norton, March 2023).
Compassion fatigue seems to be a through-line for each story. How do you manage this in your own life?
The show highlights our humanness and how we tend to put therapists on the “all knowing” pedestal. I remain aware that I am human, too. I’m not a guru and, with humility, I’m mindful of my own tendencies toward self-proclaimed pedestals. I guide as best I can and (frequently) remind myself that I can’t control the outcomes.
I have my own team of professionals and friends that I can debrief with and be in care of my own mental, physical, and emotional health. I’m also in tune with the times I need support, and I’m careful not to judge myself for sometimes feeling less-than. On the show, we witness Paul’s challenges in accepting support from his daughter, and this reminds us that sometimes the helper needs the help.
Boundaries are key, and we see this with Paul many times. When he says he’s not going to do something, there is no waffling or justifying. He knows his limits and honours them.
I have my own go-to’s when I find myself feeling overwhelmed, including routines. Like Liz (played by Christa Miller), who collects and polishes stones as a form of meditation, I blast calming music in my house and stare out the window at the beauty of nature, and this helps ground me. In the shower, I will visualize all the thoughts that don’t serve me going down the drain as the water runs off my body.
Choosing to eat what I like to call feel-good foods is another — blueberries are a favourite. They nurture my health (body and mind) and are full of vitamin C to help with stress.
Having a good laugh, even at myself — not taking myself so seriously — and letting my hair down puts things in perspective and reminds me of the beauty of what we call life.
Author: Yvette Murray lives in Tiny Beaches on Georgian Bay, which she considers her sanctuary. She believes that being surrounded by nature does wonders for her mental health. Yvette is the author of The Mental Health Contagion: Navigating Yourself Through a Loved One’s Mental Well-Being Decline (forthcoming). She is a mental health advocate, influencer, and keynote speaker; a psychotherapist; and a facilitator for the MHCC’s Mental Health First Aid (MHFA) virtual certification program. MHFA is available for those who are supporting adults, youth, and/or older adults. It trains participants on how to recognize a loved one’s mental health problem, have that conversation, and get the best help.
Inset: Sara Smith is a registered psychotherapist with the Live Free Black Therapist Collective.
Estimated reading time: 5 minutes
Supporting healing for veterans navigating the transition to post-service life
NANCY
The door creaked open and invited me in. I wrote that line in November 2022, while facilitating a Writers Collective of Canada (WCC) workshop, as part of the Healing Unseen Wounds: Her Story* series for woman-identified people who served in the Canadian military.
WCC** is a charitable organization that inspires exploratory writing in community. The unique workshop methodology invites participants to share first-draft writing, practice deep listening, and offer feedback to others about what resonates in their first drafts.
I first heard about the Her Story series months earlier when WCC’s Co-Executive Director, Shelley Lepp, requested a meeting seeking guidance in developing a program. I happily offered my insight based on lived experience as a former military Sea King helicopter air navigator turned author/academic studying gender and military.
At the end of the call, Shelley said, “Let me know if you’re interested in becoming a facilitator with us.” I smiled while thinking, “Wonderful workshop idea – I wish you the best – but not for me. No way.”
As a military member, I learned to lock out my emotions.
As an academic, I learned to revere publication.
As a fiction author, I learned to edit, edit, edit before sharing even a word of writing.
WCC was about to profoundly change my thinking and my practices.
___________
SHELLEY
After my meeting with Nancy Taber, I knew she would be invaluable to the development of our program. Her thoughtfulness, insights, and lived experience also made her an ideal candidate to train as a WCC facilitator. Engaging those with lived experience in both the design and implementation of our programs is integral to all WCC workshops. In this case I knew it would be especially critical in connecting with military personnel given the nature of the community, barriers of rank, and reluctance towards vulnerability. I wanted nothing more than to convince Nancy of the value in our program.
For many veterans and service members, mental health after discharge is a challenge and creates a barrier to meaningful engagement with family and community. Engaging trained non-clinicians and alternative supports, such as arts-based interventions, provide options for those without access to or interest in clinical interventions. While not a replacement for therapy and other traditional mental-health supports, an arts-based approach like the one WCC offers can be more accessible and appealing for many in need.
WCC writing workshops have an added benefit of being conducted in a group setting, which addresses some of the isolation that frequently accompanies mental health challenges. The Healing Unseen Wounds: Her Story workshop series offered participants a place to find voice alongside resilience and hope; a place where stories could be unlocked and community formed.
—-
NANCY
Shelley’s warmth and energy, paired with my participation in WCC’s facilitation training, unlocked my hesitancy around being a WCC facilitator for members of my community of lived experience.
In WCC workshops, facilitators also act as participants, writing in response to prompts, reading their work, and giving feedback to others. I knew that, if I committed to facilitating, I had to embrace the entire method, including demonstrating vulnerability, letting go of any particular outcome, and sharing raw writing.
And I did.
What I found was that WCC’s unique workshop method offers a structure and protection that allowed me a feeling of freedom. The voluntary sharing of stories with a commitment to confidentiality led to meaningful moments of connection, understanding, and support. Participants held space for each other, writing and listening to stories of joy, pain, humour, regret, and pride. We nodded, smiled, laughed, and cried when someone wrote of being a woman-identified person in a military context. I felt seen and heard.
The promise that all writing was considered fiction meant I could write anything I wanted about a character and their emotions—not about me and mine—which meant, ironically, I could pour myself into the story. I felt no need to filter experiences or feelings. I let it all out on the page.
My writing improved because I could throw myself into the process without worrying about the outcome. And it was fun! Even writing about difficult experiences, even crying, was oddly fun. I could be creative and playful or gloomy and serious, sometimes all at once.
Now, I work to bring everything I’ve learned in WCC workshops into my life: write in a search for connection and community, lean into my experiences and emotions, find joy in expressive writing, and look for the good in every person. I don’t always succeed in all of this, but I’m trying.
When I wrote, “The door creaked open”, perhaps I was speaking of myself.
Authors:
Nancy Taber (she/her) – Professor, Adult Education Program Director, Brock University, & Co-Director, Transforming Military Cultures Network
Shelley Lepp (she/her) – Co-Executive Director, Writers Collective of Canada
*Healing Unseen Wounds: Her Story was generously funded by True Patriot Love Military Creative Arts Initiative
**WCC was established in 2012 with one workshop at Toronto’s toughest shelter but has grown to nurture a network of nearly 300 trained volunteer facilitators and 130 partner agencies nationwide with a focus on those underserved and under-heard. Visit our website for more information.
*** WCC’s workshops for veterans were established with the support of the Mental Health Commission of Canada’s SPARK program with a specific lens on veterans and military families navigating the transition to post-service life.
Author: Mental Health Commission
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The shift away from saying “committing suicide” goes beyond semantics.
This article is part of the Catalyst series called Language Matters.
Outdated language has a way of sneaking up on you. Sometimes it’s egregious — like a racial slur, for instance. Other times, it’s more subtle — like an expression you suddenly realize you haven’t heard for a while. For many people, the language around suicide is likely to fall into the second category.
Until a few years ago, it was common to hear that someone “committed” suicide after taking their life. The expression was pervasive across all forms of media and in everyday conversation. Then, the paradigm started to shift. More and more people, from health-care workers to journalists to people with lived and living experience of mental illness, adopted “died by suicide” as the better alternative.
What’s the difference?
The third edition of the Mindset media guide for reporting on mental health offers one of the best rationales behind the change: “Don’t say a person ‘committed suicide.’ This outdated expression, linking suicide with illegality or moral failing, can make it harder for others to seek help, or for families to recover.”
The term “commit” is most often associated with some sort of crime. For example, we still regularly hear that someone “committed murder” following a homicide, or “committed fraud” after a scam. These expressions imply a disregard for the rules of law and moral or ethical standards while casting judgment on the actions taken.
When talking about a suicide, such implications have no place. Suicide is preventable with the right interventions. But if admitting thoughts of suicide feels like confessing a crime, it’s not hard to imagine why someone might hesitate to reach out for support. When you factor in the feelings of low self-worth and hopelessness that often accompany suicidal ideation, the stakes involved in the language we choose are raised even higher.
Then there are those left behind. Following a suicide, it’s estimated that 135 people are affected by the loss, with 7 to 10 being significantly impacted. So outdated language can further complicate the grieving process by adding undue stigma.
By contrast, saying or writing that someone “died by suicide” helps reframe the death as a loss rather than a crime. It’s an opportunity to replace condemnation with compassion, and swap stigma for support.
For someone struggling — with their own thoughts of suicide or the death of a loved one — that can mean the difference between staying silent and speaking up.
New hope on the horizon
By the end of 2023, Canada is set to launch a three-digit suicide prevention number. When someone dials or texts 988 from anywhere in Canada, they’ll be connected to a free mental health crisis or suicide prevention service. Experts say this nationwide number can not only reduce the stigma associated with reaching out for help, it will also save people the time it would take to remember or search for a crisis number. When it comes to preventing suicide, every second counts.
Did you know?
- It may not be obvious that someone is thinking about suicide. Learning the warning signs can be helpful for knowing how and when to offer appropriate support.
- Asking someone if they are contemplating suicide will not make it more likely. In fact, showing concern can be a helpful way to establish social connection and promote hope in the moment.
- Removing or limiting access to things like firearms and prescription medications is often enough to prevent suicide. This kind of means restriction is effective in preventing suicide, as many people won’t seek out alternatives.
Resources
If you or someone you know is in immediate danger, call 911.
- Talk Suicide Canada: 1-833-456-4566 (or text 45645 from 4 p.m. to midnight ET)
- For Quebec residents: 1-866-APPELLE (277-3553) (or text 535353, 24-7)
- Kids Help Phone: 1-800-668-6868 or text CONNECT to 686868
- Hope for Wellness Helpline for Indigenous peoples: 1-855-242-3310 (24-7)
- Trans Lifeline: 1-877-330-6366
- Canadian Association for Suicide Prevention
Amber St. Louis
Estimated reading time: 3 minutes
Imagine, if you will, that you woke up one day and your life was completely unrecognizable. It could happen, for so many reasons, good and bad. What then? Do you fall apart or keep going? Or do you re-imagine what’s possible?
Letting go of the familiar
A serious illness has changed my life. I can no longer do many of the things I love to do. To adapt I have had to change how I live. I can still walk but not very far. The new snowshoes I bought are now in storage. I look out the window and dream of the times when I could grab my gear and go for a hike. I remember the feeling of living in the moment. Exercise and working out have become impossible. Most days I do not have the strength to do a load of laundry. Going to meet a friend for coffee is a small miracle because I never know how I will be feeling day to day. A minor errand is a major undertaking. I struggle to do the simple things you take for granted.
My life does not resemble my life anymore. Losing access to what’s important to my well-being has affected me in a way that is difficult to describe. The words loss and grief seem completely inadequate to describe how it feels. What is the right word for the theft of joy? How do you describe the sense of disbelief? How do you express what it’s like to ask yourself, what if I never get my life back? Am I disabled? People living with chronic illness or disability will understand the nuances of this question.
The hinterland of otherness
I am learning about navigating this new space between known and unknown, this hinterland of otherness. But I have learned that I am not alone. 22% of Canadians have a disability, and I suspect the number of people who are now experiencing disability is growing exponentially.
I have discovered a new community of thousands of people just like me. Reluctant explorers of this hinterland, sometimes we are seen but often we are invisible. Exploring the boundaries of a new terrain, I don’t recognize the landscape. New frontiers. New directions. We don the pith helmet of the archeologist and dig through the layers, the vestiges, the remains of past and enduring fortifications. Like pioneers, we pan for gold, a golden vision of a better future.
Happy wanderers, turn back
There are signposts on this journey, but I’m still looking for the map. This is no happy wandering. This is no Insta-moment, no mini-break holiday. This is not for the faint of heart. It is a long, arduous journey, and we are in it for the long haul.
Sometimes I dream of a long dark tunnel. Faint beams of light peek through tiny cracks. There’s not enough light to see the way forward, but just enough to stop me from becoming paralyzed by the dark. We travellers of the hinterland know a thing or two about long nights of the soul. We know about getting lost for awhile and suddenly finding our way, and even trailblazing on our better days. We don’t tiptoe through the tulips; we tiptoe through minefields. We don’t shout from the rooftops, look at me! Carefully and quietly, we share our journey with our clans – our living experience, the prickly, stinging moments, the setbacks, and the small victories. It takes courage to bare your soul.
Maybe one day I might meet you on this path, although I advise you to go in another direction. But if I do, I promise I will wave, slow down, give you a hug and point you toward the next marker down the road. Intrepid traveller. Brave heart. I see you. I wish you well.
Author: Ainsley Huard
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A suite of culturally adapted cognitive behavioural therapy tools is designed to break through barriers.
It was hard to hear clearly at first, but once they figured out the practicalities of a virtual therapy session in which the client was calling her from her closet, things started to go smoothly.
“In my past roles, a call from a closet would not have been a session — we would have asked that the client cancel it,” explains Helen Yohannes, a registered psychotherapist at the Somerset West Community Health Centre in Ottawa, and one of 29 practitioners in a research project to test a new form of psychotherapy for South Asians in Canada who are affected by anxiety and depression.
“There might be a client who is hiding their therapy from their family,” Yohannes says. “In this study, we accommodate for things like that. We are looking to the client’s needs, rather than what we think is an effective process.”
This was one takeaway from the study Development and Evaluation of Culturally Adapted CBT to Improve Community Mental Health Services for Canadians of South Asian Origin, produced by the Centre for Addiction and Mental Health (CAMH), the Mental Health Commission of Canada (MHCC), with site partners Moving Forward Family Services (Vancouver), the Ottawa Newcomer Health Centre, and Punjabi Community Health Services (Toronto). From the research, a suite of culturally adapted cognitive behavioural therapy (CBT) tools was developed for use with clients from these communities.
What is cultural competence?
Adding cultural awareness can make CBT — known informally as the “gold standard” of therapy — more inclusive to non-Western communities and improve its acceptability and impact. “Regular” CBT tends to focus on a person’s day-to-day problems and help them interpret and evaluate what’s happening around them. Culturally adapted CBT does this too but with subtle, effective adjustments.
Cultural competence is broadly defined as the ability of providers and organizations to effectively deliver health-care services that meet the social, cultural, and linguistic needs of patients. In practice, it translates in various ways.
For example, clients in the study expressed a desire for the therapist to build rapport and to burnish the clinical feel for a warmer dialogue with a bit of personal disclosure — something that may have an out-of-guidelines feel for some practitioners.
“People who are socially skilled or emotionally intelligent tend to do these things in a very smart way,” says Dr. Farooq Naeem, a professor of psychiatry at the University of Toronto and CAMH clinical scientist who was the principal investigator for the study. Naeem also co-developed the Southampton Adaptation Framework, based on a 2006-2009 study in Pakistan that informed the new research.
At the start of our interview, we exchange notes on our cultural backgrounds, and he cites this mutual disclosure – a friendly where-are-your-fromming – as the kind of door opening that helps with cultural adaptations to CBT.
“It is a way of trusting – before getting right into the personal information,” he says.
Additional tips and tools also encourage practitioners to engage the client’s extended family in a collectivist approach to therapy and treatment.
Feedback from study participants has also helped to shape practitioners’ approaches to treatment. For example, some clients felt they were instructed to go against their beliefs and values for favourable results in therapy. In one case, a counsellor telling a client to draw hard boundaries with their parents was seen as overly simplistic when family dynamics were not aligned with such an approach.
Also important is understanding how spiritual practices fit within a client’s perspective.
“The individual may have their own idea as to what is causing their challenges, which could be rooted in religious or spiritual beliefs,” says Kamlesh Tello, a program manager at the MHCC, focused on access to quality mental health services, and part of the project team.
“Circumstances that have come about could be attributed to God’s will, karma, or an evil eye, for example. It’s important for the provider to know how to navigate that with the client.”
Practitioners are advised to have discussions with the client about their perspective, without disagreeing or suggesting other explanations, to help form connections with the client’s thoughts and feelings.
However, in other scenarios, care providers are advised to use more directive methods in therapy sessions, which can seem like conflicting guidance. Naeem bridges the disconnect.
“Many non-Western cultures are still very hierarchical in their style of communication, which is sermon-style compared with a Socratic dialogue — open, guided, curious — which is CBT-style,” he says. “They will doubt your judgment if you ask them about a therapeutic approach.”
This does not apply across the board, once you factor in acculturation — how Westernized one is in this context. Naeem advises against generalizing. Rather, providers can take a self-reflective approach that allows them to confront their conscious and unconscious biases while working with South Asian clients.
Structural stigma
Even with awareness efforts, clients in the study acknowledged the wider systemic challenges of racism, discrimination, immigration and settlement, and other socio-political factors beyond their control that affected their identity, societal role, and mental health. As a caregiver from the Greater Toronto Area noted, “There is bias in therapies, bias in systems, and bias in people who control these systems. They’re not aware of it, or even if they are, they’re in denial of these biases wrapped within these systems. And these biases will definitely impact the way therapies are delivered to people who are marginalized, people who are disadvantaged, and people who belong to equity-seeking groups.”
Such biases discourage the use of mental health services, as research shows these communities are less likely to access help than are other people in Canada. About seven per cent of Canada’s population (2.6 million people) identify as South Asian, making it the country’s fastest-growing racialized group.
Beyond words
The suite of self-paced training videos and guides on culturally adapted approaches to CBT for South Asian communities can help practitioners from any cultural background, Yohannes says.
“I thought, ‘I’m not South Asian, I am East African from Eritrea — I probably have some cultural similarities’ — but I was also hesitant. What if clients did not want to see me?” Thankfully, those thoughts were quickly debunked.
“The people in the study just wanted someone who was competent to provide therapy and be open to cultural aspects that could change the way we implement therapy, or even how we have our sessions,” she says (citing the client-in-the closet scenario), as well as changing norms within the profession.
“You see a lot of cultures where there is a hesitancy to talk about what goes on at home with strangers. There can be a sense that the client is not ready to open up, and then they are sent away and told to come back when they are ready to talk. I have seen that with therapists who may not be as culturally aware. It is something to work through.”
Yohannes says that therapists must be willing to learn and be open to conversations about racism. “You can’t escape that topic. You have to have the ability to talk about microaggressions or anxiety and depression and how it relates to race.”
This was confirmed by study participants who felt that therapists who had received culturally adapted CBT training could relate to the client’s circumstances. “I didn’t have to spend time informing, training, or educating the [therapist] about my culture or realities of being historically and culturally persecuted,” a participant said.
This understanding helped with retention and completion rates for therapeutic sessions with the study’s 146 participants — half of whom received culturally adapted CBT (versus half with standard CBT). Their countries of birth included Canada, Afghanistan, Bangladesh, India, Nepal, Pakistan, Sri Lanka, England, the United States, Qatar, the United Arab Emirates, the United Kingdom, and Sweden. Religious or spiritual affiliations included Hinduism, Islam, Sikhism, Buddhism, Christianity, Zoroastrianism, atheism, and agnosticism.
“Multicultural and cultural — we use these words a lot, but I don’t know that we unpack them as much,” Yohannes says, when talking about the term “culturally aware.” She says that practitioners cannot apply one type of therapy to every group and assume it’s going to work, as such rigidity and generalization goes against the spirit of the work. Rather, it’s about an openness to new approaches and a willingness to shift them.
“That’s when you see people more willing to talk about mental health.”

Fateema Sayani
Fateema Sayani has worked in social purpose organizations and newsrooms for twenty-plus years, managing teams, strategy, research, fundraising, communications, and policy. Her work has been published in magazines and newspapers across Canada, focusing on social issues, policy, pop culture, and the Canadian music scene. She was a longtime columnist at the Ottawa Citizen and a senior editor and writer at Ottawa Magazine. She has been a juror for the Polaris Music Prize and the East Coast Music Awards and volunteers with global music presenting organization Axé WorldFest and the Canadian Advocacy Network. She holds a bachelor’s degree in journalism, a master’s degree in philanthropy and nonprofit leadership, and certificates in French-language writing from McGill and public policy development from the Max Bell Foundation Public Policy Training Institute. She researches nonprofit news models to support the development of this work in Canada and to shift narratives about underrepresented communities. Her work in publishing earned her numerous accolades for social justice reporting, including multiple Canadian Online Publishing Awards and the Joan Gullen Award for Media Excellence.
This resource was published in 2023. The data may be out of date.
Estimated reading time: 5 minutes
Mental health is a vital aspect of your overall health. As you grow older, you can experience changes in your physical health, social connections, and daily routines that can significantly affect your quality of life, your mood and well-being.
I have been working as a registered nurse in geriatric nursing care for nearly 40 years. In this post, I will share six practical ways to help you boost your mood and support your overall mental health as you age.
How To Boost Your Mood
1. Stay physically active
Regular exercise can be a game-changer. “Research shows a direct link between physical and mental health. Physical health problems increase your risk of developing mental health issues—and the other way around”, according to Matt Scarfo, NASM Certified Personal Trainer and Resident Training & Nutrition Expert at Lift Vault. Regular physical activities are vital for maintaining good mental health. Here is how to stay physically active:
- Regular walking. It’s a wonderful way to stay physically active. Even a short walk around the neighborhood can improve mood and energy levels.
- Home exercise. Home exercise programs, such as yoga and stretching, are also good options for people with limited mobility. They will also help to alleviate boredom and keep you enthusiastic.
- Household chores. Engage in household chores when you can. They can be beneficial in maintaining independence and a sense of purpose.
2. Nutrition and hydration
Maintaining a balanced diet and staying hydrated are essential for physical and mental health. Combining regular exercise and healthy eating habits supports a healthy lifestyle. Check out these healthy diet recommendations:
- Eat properly. A balanced diet will provide you with essential nutrients to stay healthy and mentally alert. Include whole fruits, leafy vegetables, legumes, and food from animal sources in your diet.
- Control your salt, sugar, and fat consumption. Keep your salt to less than 5 grams daily and sugar to less than 10% of your total energy intake. Choose unsaturated fats, limit those high in saturated fat, and avoid trans-fat.
- Drink enough water. Dehydration can cause fatigue, confusion, and irritability. The Mayo Clinic recommends a daily fluid intake of 3.7 liters for men and 2.7 liters for women.
3. Keep up social connections
One of the best ways to maintain good health is to maintain social connections with your family, friends, and community:
- Make time for your family, loved ones and friends. Maintaining loving relationships, connecting with others, and enjoying affection are just as important, if not more so as we get older.
- Become a volunteer in your community. Volunteering in the community is a terrific way to meet new people and feel a sense of purpose.
- Join local organizations. Joining a social club or community centre will help you stay connected with others. Get involved in church or volunteer activities to support a feeling of community and belonging.
4. Pursue hobbies and interests
Pursuing or trying new hobbies and interests is a fun way to stay engaged and maintain a sense of purpose in life. Some activities are scientifically proven ways to delay cognitive decline, reduce stress, and ease loneliness. Here are 4 recommendations:
- Dancing. Improve your physical health and build strong social connections which both increase your sense of well-being. Dancing may also improve concentration and the ability to focus.
- Cooking and baking. Not only will you stay preoccupied, but they’ll let you share your specialties with your loved ones.
- Outdoor gardening. Enjoy the sunlight, fresh air, and the benefits of exertion, which are all good for boosting your mood.
- Travelling and camping. Many people enjoy travelling with a recreational vehicle (RV) or camping with family or friends for leisure.
Engaging in mental activities can help improve our cognitive functions. You might want to try:
- Playing games. Brain games help sharpen cognitive skills such as planning skills, decision-making, and short-term memory. So, try crosswords, Sudoku, and other puzzles!
- Reading and writing. Take advantage of the benefits of reading and writing. Try keeping a journal, as it lets you express your thoughts and feelings.
5. Check for early signs
In Canada, up to 30 percent of adults over the age of 65 experience some kind of mental health problem. Nearly one in three don’t receive treatment because of the stigma associated with negative perceptions of mental illness or the fear that their concerns will be dismissed as part of the aging process. Mental health problems are often under-identified by healthcare professionals and older people themselves, and the stigma surrounding these conditions can make people reluctant to seek help.
Be aware of the early signs of mental health issues and don’t hesitate to seek further assistance if you or your loved one is experiencing any of the symptoms:
- Changes in appearance or dress, or problems maintaining the home or yard
- Confusion, disorientation, or other problems with concentration or decision-making
- Decrease or increase in appetite, or changes in weight
- Depressed mood lasting longer than two weeks
- Feelings of worthlessness, inappropriate guilt, helplessness, thoughts of suicide
- Memory loss, especially recent or short-term memory problems
- Physical problems that can’t otherwise be explained
- Social withdrawal, or loss of interest in things that used to be enjoyable
- Trouble handling finances or working with numbers
- Unexplained fatigue, energy loss, or sleep changes
Healthy body, healthy mind
Mental health has an impact on physical health and vice versa. The good news is that there are practical ways to support mental and physical well-being. Mental health and well-being are as important in older age as at any other time of life. By maintaining our mental and physical health, older adults can continue to lead active, fulfilling lives and make important contributions to society.
Author: Nancy Mitchell
A registered nurse and contributing writer for AssistedLivingCenter.com She has over 37 years experience in geriatric nursing care, both as a senior care nurse and director of nursing care.
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Since there’s no cure, those affected must work to manage their symptoms. An innovative hospital program takes an interdisciplinary approach encompassing physical, cognitive, and psychosocial care.
When Lisa Evans gets up each day, she’s faced with a tough choice: shower or wet wipes.
It’s a decision she never dreamed she’d be making a year and a half ago, when she was full of energy, exercising several hours a week with ease.
More than a year into her battle with post-COVID-19 condition, also known as long COVID, Evans is grateful if she can walk more than a few blocks. It’s just one of the many changes that have made her life feel surreal.
In fact, Lisa Evans isn’t even her real name. She requested anonymity because she fears discrimination by her employer and judgment from her peers.
“This is the height of vulnerability,” she says. “Every day I’m scared of something. Will my symptoms get worse? Will I need a caregiver? Will I be able to breathe? I can’t afford to worry about negative perceptions about my work on top of it.”
For me, her precaution needs no explanation. When my own COVID-19 symptoms lingered several months longer than news coverage led me to expect, I dreaded every question about my progress from well-meaning colleagues. I relied on tried-and-true responses like, “still not quite 100 per cent,” when what I wanted to say was, “Every work day feels like a marathon I didn’t train for.”
While my own symptoms subsided half a year later, Evans continues to suffer from debilitating fatigue, dizziness, headaches, irregular heartbeat, and disturbances of taste and smell. With her once favourite foods having lost all appeal (tomatoes now taste like “rotten socks”) and cooking becoming a Herculean task, she has also lost nine kilos.
We are far from alone in these experiences. Initially, the World Health Organization estimated that between 10 and 20 per cent of people who were infected by the virus experienced a post-COVID condition — defined as “the continuation or development of new symptoms 3 months after the initial SARS-CoV-2 infection, with these symptoms lasting for at least 2 months with no other explanation.” Updated research suggests that 30 to 40 per cent of people who have caught COVID still report symptoms beyond three months of their initial infection, with new data changing these numbers all the time.
Beyond the statistics
Few people can put faces to the figures quite like Wendy Laframboise, a nurse practitioner who coordinates the post-COVID rehab program at The Ottawa Hospital. With 287 referrals and more than 400 sufferers and caregivers reaching out for support (so far), Laframboise is intimately aware of the realities of long COVID.
“Most of our patients are not the people you’d expect to have lasting symptoms,” she explains. “These were very high-functioning, athletic, successful people with little if any previous medical history. Now, almost all have had to put their jobs — and their lives — on hold.” For the few who remain employed, she tells me, the decrease in functionality often means an increase in stress and anxiety around work.

The Ottawa Hospital
Since there’s no cure for long COVID, the program aims to help patients manage their symptoms and improve their quality of life across three domains: physical, cognitive, and psychosocial. The model is based on the hospital’s chronic pain program and draws on research from the rehabilitation unit’s work with traumatic brain injuries and chronic respiratory diseases.
Over four weeks, patients work with a nurse practitioner, a respiratory therapist, an occupational therapist, a physiotherapist, a dietician, and a psychologist in highly interactive, virtual sessions. Through education, discussions, and goal-setting workshops, they learn to cope with symptoms like breathlessness, stress, and poor concentration (often referred to by long-COVID patients as “brain fog”).
The results so far have been overwhelmingly positive, with patients showing improvements across all three domains, both at the end of the program and at the three-month followup stage. For some, improvement means breathing more efficiently. For others, it’s the difference between playing with their child and being confined to bed.
Laframboise credits the interdisciplinary team with much of the program’s success, which includes the active involvement of a rehabilitation psychologist.
“Long COVID takes a significant mental toll on everyone,” she says, noting that depression and anxiety often appear for the first time or get worse in those who already have it. “The most common feeling patients express is a loss of their previous self. There’s lot of frustration and guilt about what they’re no longer able to do — in their relationships, for their kids, and for themselves.”
Laframboise adds that there’s a very real stigma associated with invisible illnesses, especially one as new as long COVID. “People can’t believe it’s possible to go from 100 per cent to 10 per cent. But it is.”
To complicate matters further, she tells me, there’s no clear healing trajectory. Unlike a broken leg with established healing milestones each week, long COVID is neither linear nor consistent. One week someone might have a headache and dizziness; the next it could be ringing in the ears and shortness of breath.
Misunderstood — and missing out
Evans is all too familiar with the roller coaster of symptoms, and the isolation that comes with it. “I spent the whole summer on the couch. All I wanted was to be outside in the sunshine, but my body wouldn’t allow it.”
While physical limitations continue to keep her isolated from the world beyond her apartment, it’s the lack of understanding that isolates her from her friends and family.
“People in my life have suggested that I try just getting a little more sleep,” she says, adding that friends have grown impatient with her absenteeism and cancelled video calls. “There’s not enough sleep in the world that could fix this.”
In search of some common ground, Evans joined a Facebook group for so-called COVID long haulers in Canada. The group is private, and only those with long COVID and their families are permitted to join. At this point, it has more than 18,000 members.
“There are new posts every day about experiences like mine,” Evans tells me. “Some people are into their third year with these symptoms and have run out of hope. No one else understands what it’s like.”
In working with the post-COVID rehab program, Laframboise has been surprised most by two things: the impairment wrought by the condition and the power of validation.
Even before starting the program, patients on the wait list are assured that what they’re experiencing is legitimate and, despite how it may feel, they are not alone. The program also leaves plenty of room for open discussion, both in group and one-on-one sessions with experienced clinicians. Giving patients these opportunities to share their experiences without judgment is more beneficial than Laframboise could have imagined.
“Once patients feel validated in their experiences, it’s easier for them to focus on techniques to cope with what’s happening,” she says, explaining that everyone is taught to “pace, plan, and prioritize” their daily actions within the confines of severe fatigue — the most pervasive of long COVID symptoms.

Wendy Laframboise, Nurse Practitioner
Pacing, planning, and prioritizing are concepts Evans has had to learn on her own, and she credits them with her ability to keep working. “I’ve learned to perform a cost-benefit analysis for my day, calculating exactly how I’m going to use my energy,” she says. “I have to choose if I’m going to work, cook dinner, or do laundry because there’s only energy for one.”
Rethinking productivity — and everything else
Evans’s other takeaway from her experience has been somewhat harder to process. She’s learned that, in many ways, society isn’t made for people with disabilities. Necessities like groceries cost more when you always have to pay for delivery. Likewise, the mobility scooter that could give her added freedom would mean paying for an extra parking space in her building, or else heaving it over the threshold of her front door.
But Evans has realized that ableism goes much deeper than our pocketbooks. “We’re programmed to put productivity above everything,” she says. “We ask, What did you do today? instead of, What did you think today? What did you feel today? Maybe those are the questions we should be asking each other.”
Hearing this, I can’t help but think of recent headlines touting new research that says most long COVID symptoms should resolve themselves in a year. My own post-COVID symptoms lasted six months, and the thought of doubling it leaves a knot in my stomach. A year of missed opportunities and unmet goals. A year of choosing rest over writing. A year of tuning out conversations and in to my own breathing. A year of foggy milestones — two full holidays I barely remember. I learned that being semi-present is a lot like not being there at all.
As for Laframboise, she is grateful for the relief The Ottawa Hospital program has brought to so many, but she knows it’s not enough to meet the need. “I want the word to get out about this for people like my patients. They need more programs to help them get their lives back, and they need them now.”
Evans agrees that there is much to be done to support people like her, with research, resources, and understanding all sorely lacking. Still, she isn’t giving up hope. “I’m determined not to let another summer pass me by,” she says. “Even if it takes all of my energy, I’m going to feel the sunshine on my face.”
Resources:
The Ottawa Hospital’s post-COVID self-management program
COVID-19 Resources Canada
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I am a white woman, but my wife and son are not.
And I have seen in the past 17 years that I have loved them, that things aren’t the same for them.
As a white woman, even though I wasn’t born into particular privilege in terms of class or status, I was nonetheless born into the privilege of race where most medical and mental health practitioners look and think like me.
As a white woman, doctors do not withhold medication from me. They do not assume that I am faking it or that I am somehow more tolerant of pain or illness than my wife and sisters of colour.
As a white woman, my culture is slowly moving towards an acceptance of mental health and an understanding of mental illness while persons – particularly men – of colour still struggle under the weight of unbearable cultural stigma.
As a white woman I have seen and heard (and yes, even sometimes perpetrated) microaggressions and passive aggressions aimed at persons of colour that chip away at their mental health, causing trauma that transcends generations.
As a white woman, my community is not concentrated in lower-income inner-city settings where access to medical and mental health care is limited and oversubscribed – and where other barriers such as income and housing often take precedence over mental health.
As a white woman, I didn’t used to have to think about any of this. I didn’t imagine that mental health was affected by the colour of one’s skin.
But as a wife and a mother I can tell you that it is. It really is.
BSc, PhD, aka the StigmaCrusher, is a mental health advocate and keynote speaker with a rare blend of academic expertise and lived experience. Equipped with a doctorate in experimental psychology and firsthand knowledge of bipolar disorder, she’s both heavily educated and, as she likes to say, heavily medicated. Crazy smart, she’s been crushing mental health stigma since 2010.
